the blog that walks on eggshells

Category: Antony's Hymn

Divide and conquer!

The researcher and the bodybuilder

What could be further removed from scientific research than bodybuilding?

The researcher spends most of his time in a laboratory, pushing his mind to the limit to build knowledge, while the bodybuilder spends most of his time in a gym, pushing his body to the limit to build muscle.

To put it simply, one is all muscle power, while the other is all brain power.

Yet, in this article, I aim to show you that scientific research has undergone, over the past few decades, an evolution similar to that of bodybuilding a little over a century ago.

From strong men to… beautiful men?

It was the turn of the 19th and 20th centuries when a certain Eugen Sandow conceived the idea of developing human musculature in a way that went beyond a mere display of strength, replacing it with an ideal of beauty.

In doing so, he invented bodybuilding.

Initially, however, Eugen Sandow was part of a sporting tradition known as “strongman,” but his approach consisted precisely in moving away from the primary function of muscle—namely, performing a useful movement (walking, running, lifting, throwing, etc.)—in favor of an aesthetic function above all else. This idea came to him from his fascination with the Greek and Roman statues that had filled his childhood in Italy, even though these statues actually depicted athletes in action.

From its inception to the present day, bodybuilding has continued to follow this same vein,1 to the point where some bodybuilders today seem to have difficulty walking normally or performing certain everyday tasks (such as scratching their backs, for example). Their mobility is, in fact, hampered by musculature that serves no other purpose than to be admired. To put it another way, modern bodybuilding perfectly illustrates the supremacy of form over function, of aesthetics over utility.

Before bodybuilding, it was understood that muscle development was a byproduct of sustained physical activity. As a result, “measuring” a muscle (its size, shape, and location) was of little interest, since the best way to assess its “value” was to observe its usefulness in one of the physical activities mentioned earlier.

It should be noted that, initially, Sandow was likely aware that the aesthetic aspect of musculature was linked to actual physical activities, since he drew his inspiration from statues depicting ancient athletes, such as the Discobolus. However, bodybuilding severed this link long ago: the aesthetic measurement of muscle is now the sole criterion for evaluating this discipline. In a sense, measurement has replaced what it was supposed to evaluate: athletic performance.

Predictably, this shift has led to abuses, such as the use of substances harmful to health—like anabolic steroids—for the sole purpose of accelerating and amplifying muscle mass gain. This is one of the well-known consequences of Goodhart’s law, which states that when a measure becomes a target, it ceases to be a good measure.

Or to put it another way, as soon as the method of measurement is known, there are always sly dogs who find shortcuts to optimize the measurement, even if it no longer reflects the original intention.

The nature of science or the science of nature?

Following a similar trend, we have seen in recent decades a shift from scientific publication as a vehicle for disseminating new knowledge to scientific publication as an end in itself. In other words, scientific publication, which was initially merely a means to an end, has replaced the original objective, and now it is the publication itself that takes center stage, while its content is ultimately of secondary importance.

Thus, in many contexts—such as rankings of researchers and academic institutions, securing research funding, obtaining an academic position, or earning a promotion—the number of publications and their citations has become the standard measure of the value of research, to the detriment of its relevance, originality, or utility outside the academic world.

So much so that some promotion or research funding committees no longer even read the content of candidates’ scientific articles, but rely solely on statistical measures such as the h-index, for example. In doing so, a growing portion of the scientific community seems to have forgotten that the best way to evaluate research and the scope of its contributions is still to read the scientific articles that describe it.

In a way, just as a bodybuilder engages in “body building” throughout his “career,” refining the appearance of his most photogenic muscles, today’s researcher engages in “resume building” by ensuring that his publications align with the trendiest topics of the moment. With the rising tide of AI, for example, we’ve seen a flood of research articles spiced with machine learning in just about every field.

Once again, dangerous trends that threaten the future of research are on the rise. Thus, the less disruptive an article is—and conversely, the more it aligns with what the community already thinks and has published, while extensively citing previous research—the more likely it is to be accepted and published. And with the advent of LLMs and their extraordinary writing capabilities—much like anabolic steroids in bodybuilding—we’ve shifted into high gear: not only are papers being written with AI, but we can also use it to summarize them, have them reviewed, and create bibliographies (related work), even though the phenomenon of reference hallucinations is increasingly becoming an obvious issue.

A glimmer of hope?

Given this reality, one might wonder whether scientific research is headed for the graveyard of the “Dead Internet,” just as other types of content once created and consumed by and for humans are said to have already done. As a reminder, according to this theory, most of the content available on the Internet is now exchanged between artificial intelligence-based entities rather than between humans.

Coming back to bodybuilding and taking the analogy a step further, there may still be a glimmer of hope: in response to the rise of a hyper-standardized and soulless approach to fitness, a trend emerged in the early 21st century known as street workout.

Although its popularity exploded starting in the 2020s—partly due to the COVID-19 lockdown—its resurgence in the early 2000s stemmed from a desire to achieve physical feats (often likened to superhuman feats), such as the human flag or the front and back lever, for example, rather than a desire to satisfy a purely aesthetic and narcissistic pleasure.

By analogy, we can hope that our curiosity and our need to develop new ideas—two deeply human traits—will ultimately compel us to thoroughly revisit the current research model, which has itself become hyper-standardized, increasingly reliant on AI, and prioritizing quantity over quality.

  1. No pun intended regarding the often-prominent veins of today’s bodybuilders. ↩︎

Optimist and pessimist, two sides of the same coin!

According to a quote often mistakenly attributed to Winston Churchill, an optimist sees an opportunity in every difficulty, while a pessimist sees a difficulty in every opportunity.

This statement crystallizes the fact that it is very common to oppose optimism and pessimism. According to this vision, these two mindsets would be at the exact opposite of each other.

On the one hand, there would be people with unshakable confidence in humanity, the world, and the future, positive that everything will work out for the best in the end. On the other hand, there would be people who are deeply skeptical, convinced that the worst is yet to come, whether in the form of betrayal, catastrophe, or even the end of time.

This opposition is supported by the fact that when an optimist meets a pessimist, their respective speeches usually collide in a brutal way.

The optimist usually sees the pessimist as a hopeless and depressing person. As a result, he tries to prove to his counterpart that there are reasons for hope and for looking forward to the future.

Conversely, the pessimist sees the optimist as a naive person, even a little foolish, who did not yet realize the dramatic state of the world around him. It is also interesting to note that the pessimist often refers to himself as realist, because, unlike the optimist who is blinded by his candor, only he is capable of objectively perceiving reality. This is why the pessimist usually tries to open the eyes of the optimist to this supposedly objective reality.

A superficial antagonism

This antagonism seems so obvious that it has become part of popular wisdom and is rarely questioned. However, on closer inspection, these two existential postures that seem to contradict each other are in fact two extreme variants of the same fundamental posture: fatalism.

Indeed, the optimist invites us to look at the future with absolute confidence and to consider that everything will be fine, whatever our deeds. Of course, our actions can sometimes accelerate the movement, or even allow what will happen to be even more positive than we had hoped, but in the end, there is no doubt that a happy ending to any difficulty will come about.

In the same way, the pessimist urges us to abandon all hope and warns us that no matter what we do, tragedy and catastrophe will ensue. Here again, our actions can at best alleviate some of the pain, but the tragic outcome is not in doubt.

But then, if optimism and pessimism are really just two sides of the same coin, namely fatalism, what mindset is radically opposed to it? What deeper dichotomy should be proposed that is not ultimately a continuum whose extremes meet?

Fatalism vs. voluntarism

Since fatalism postulates that our will has fundamentally no control over reality, nor over our human existence, voluntarism is logically its exact opposite. Indeed, if the fatalist defers to fate, the voluntarist is convinced that his determination is the essential driving force of his existence.

Being a voluntarist essentially implies thinking that the best way to predict the future is to invent it, according to the famous quote attributed, rightly this time, to Alan Kay. The latter knows what he is talking about, since he worked for many years at Xerox PARC, a renowned computer research laboratory in Palo Alto, where he contributed to developing many innovations that are the cornerstone of computing today.

Reasonable man versus unreasonable man

More generally, we can also relate the opposition between voluntarism and fatalism to the antagonism expressed by George Bernard Shaw between the reasonable man, who adapts to the world, and the unreasonable man who persists in wanting to adapt the world to himself. From this antagonism, Shaw concludes that all progress comes ultimately from unreasonable men.

Of course, voluntarism has its own limits and not acknowledging them can lead to problematic, even catastrophic, excesses. Indeed, the refusal to accept any limit to our will, in particular the limits imposed by nature, is the source of many of today’s challenges, especially in the environmental field.

One can nevertheless try to reconcile Shaw’s voluntarism with these challenges, by noting that in his world vision, typical of the 19th century and the first half of the 20th, man is ontologically dissociated from the rest of the world. However, this conception is radically challenged today. We humans are not separated from the world, especially from nature, which has provided the conditions for our existence until now.

If we consider ourselves to be an integral part of the world, adapting the world can also imply profoundly transforming ourselves, through our modes of production and consumption, and more broadly, our ways of life.

Yet it would be a mistake to consider this as a new form of fatalism: passively accepting a situation imposed by nature or deeply adapting our behavior to cope with it is a radically different approach. Indeed, the will to deeply transform our vision of the world and our way of life requires a determination that has nothing in common with fatalism. On the contrary, the ambition to achieve such a transformation requires not only a solid will, but also a certain degree of folly.

So ultimately, who can say whether this ambition is that of a reasonable man or that of an unreasonable man?

© 2026 omelette

Theme by Anders NorenUp ↑